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The Perpetual Myth
E.J. Graff, for the Columbia Journalism Review, looks more closely at the topic of Opting-Out.
On October 26, 2003, The New York Times Magazine jump-started a century-long debate about women who work. On the cover it featured “The Opt Out Revolution,” Lisa Belkin’s semipersonal essay, with this banner: "Why don’t more women get to the top? They choose not to." Inside, by telling stories about herself and eight other Princeton grads who no longer work full-time, Belkin concluded that women were just too smart to believe that ladder-climbing counted as real success.
The moms-go-home story keeps coming back, in part, because it’s based on some kernels of truth. Women do feel forced to choose between work and family. Women do face a sharp conflict between cultural expectations and economic realities. The workplace is still demonstrably more hostile to mothers than to fathers. Faced with the “choice” of feeling that they’ve failed to be either good mothers or good workers, many women wish they could—or worry that they should—abandon the struggle and stay home with the kids.
The problem is that the moms-go-home storyline presents all those issues as personal rather than public—and does so in misleading ways. The stories’ statistics are selective, their anecdotes about upper-echelon white women are misleading, and their “counterintuitive” narrative line parrots conventional ideas about gender roles. Thus they erase most American families’ real experiences and the resulting social policy needs from view.

